translationof The end,the language ofphysics Of lecturesby Dr.MansourAliKayali-Syria
In Islam we believe that there is an end to the world this is written in the Qur'an, but time and moment are hidden by God. people are exploring the works of good or evil works. Scientists have observed the phenomenon of global warming and its impact on the Arctic Ocean and melting, causing the increase in sea levels and increased water vapor from the sea and the rivers and the amount of rain, high and therefore flooding everywhere and the killing of thousands of people, and also the weakness of the earth's crust and configuration of larger earthquakes everywhere .
If the world accurately See and feel of Climate change and very clear and what and why that happens now !!!!!!!!!!
The Qur'an, tells us that before the arrival of the shell and collision the Earth, the angels will arriving to the earth Before the shell on the first to take the lives of believers easily and comfortably before the arrival of the shell so the believers will not feel any things in the horrors day .
In the Qur'an will show you in Chapter 79 verse 1,2,3,4,5
By those who drag forth to destruction, (1) By the meteors rushing, (2) By the lone stars floating, (3) By the angels hastening, (4) And those who govern the event, (5)
In the Qur'an will show you in Chapter 79 verse 6,7
On the day when the first trump resoundeth. (6) And the second followeth it, (7)
Shells of space next to hit the ground and cause the reverse rotation of the Earth and the sun shines from the west and becomes a great thing
Sun burst into the atmosphere the whole mass of a burning sky
In the Qur'an in chapter 52 verse 9.10
On the day when the heaven will heave with (awful) heaving, (9) And the mountains move away with (awful) movement,
Mountains because of the high-temperature melt 16 000 ° C and 3500 degree temperature of the rocks after the melt, such as lava
Sea turns into a fire where the separated hydrogen from oxygen and hydrogen burning help of oxygen becomes the sea is operated
In the Qur'an Chapter 81 verse 5
(5) And when the seas rise,
If the temperature in the sea and the sky becomes heat in the earth molten volcanic
No life in it .
In the Qur'an chapter 18 verse 8
And lo! We shall make all that is therein a barren mound. (8)
After all what is happening comes the stage of black holes, which you turn the universe and black Allah on not blame only, but is a substance and its density is known physicists
In the Qur'an chapter 21 verse 104
The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. (104)
Was nothing left but never Lord of the worlds only all Achtva was attached
In the Qur'an Chapter 55 verse 26.27
Everyone that is thereon will pass away; (26) There remaineth but the Countenance of thy Lord of Might and Glory. (27)
Then comes the stage of the Baath again show the globe, but flat, not circular and graduated from the dead Maver
Qur'an Chapter 84 Verse 3.4
And when the earth is spread out (3) And hath cast out all that was in her, and is empty (4)
The ground surface on the sand and the people at the bottom and the lighter density of the human density of sand Fbhzh light that comes out after shaking the ground
Chapter 73 verse 14
On the day when the earth and the hills rock, and the hills become a heap of running sand. (14)
Chapter 99
When Earth is shaken with her (final) earthquake (1) And Earth yieldeth up her burdens, (2) And man saith: What aileth her? (3) That day she will relate her chronicles, (4) Because thy Lord inspireth her. (5) That day mankind will issue forth in scattered groups to be shown their deeds. (6) And whoso doeth good an atom's weight will see it then, (7) And whoso doeth ill an atom's weight will see it then. (8)
I hope that I have given you something clearly God bless you
and this is the Qur'an website it is easy white many language
The Status of Woman in Islam
1. Spiritual Aspect
The Qur'an provides clear-cut evidence that woman is completely equated with man in the sight of God in terms of her rights and responsibilities. The Qur'an states:“ Every person is a pledge for what he has earned” (Qur'an 74:38). It also states:“ … So their Lord accepted of them (their supplication and answered them), "Never will I allow to be lost the work of any of you, be he male or female. You are (members) of one another…” (Qur'an 3:195).
“ Whoever works righteousness --- whether male or female --- while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)” (Qur'an 16:97).
Woman according to the Qur'an is not blamed for Adam's first mistake. Both were jointly wrong in their disobedience to God, both repented, and both were forgiven. (Qur'an 2:36, 7:20-24). In one verse in fact (20:121), Adam specifically, was blamed.
In terms of religious obligations, such as the Daily Prayers, Fasting, Poor-due, and Pilgrimage, woman is no different from man. In some cases indeed, woman has certain advantages over man. For example, the woman is exempted from the daily prayers and from fasting during her menstrual periods and forty days after childbirth. She is also exempted from fasting during her pregnancy and when she is nursing her baby if there is any threat to her health or her baby's. If the missed fasting is obligatory (during the month of Ramadan), she can make up for the missed days whenever she can. She does not have to make up for the prayers missed for any of the above reasons. Although women can and did go into the mosque during the days of the prophet and thereafter attendance at the Friday congregational prayers is optional for them while it is mandatory for men.
This is clearly a tender touch of the Islamic teachings for they are considerate of the fact that a woman may be nursing her baby or caring for him, and thus may be unable to go out to the mosque at the time of the prayers. They also take into account the physiological and psychological changes associated with her natural female functions.This is clearly a tender touch of the Islamic teachings for they are considerate of the fact that a woman may be nursing her baby or caring for him, and thus may be unable to go out to the mosque at the time of the prayers.
2. The Social Aspect
a) As a child and an adolescent
Despite the social acceptance of female infanticide among some Arabian tribes, the Qur'an forbade this custom, and considered it a crime like any other murder.
“ And when the female (infant) buried alive (as the pagan Arabs used to do) is questioned: For what sin, was she killed?” (Qur'an 81:8-9).
Criticizing the attitudes of such parents who reject their female children, the Qur'an states:“ When news is brought to one of them, of (the Birth of) a female (child), his face darkens and he is filled with inward grief! With shame does he hide himself from his people because of the bad new he has had! Shall he retain her on (sufferance) and contempt, or bury her in the dust? Ah! What an evil (choice) they decide on?” (Qur'an 16:58-59).
Far from saving the girl's life so that she may later suffer injustice and inequality, Islam requires kind and just treatment for her. Among the sayings of Prophet Muhammad (peace and blessings of Allah be upon him) in this regard are the following:“ Whoever has a daughter and he does not bury her alive, does not insult her, and does not favor his son over her, God will enter him into Paradise” (Ibn Hanbal, No.1957).
“ The right of females to seek knowledge is not different from that of males. Prophet Muhammad (peace and blessings of Allah be upon him) said: Seeking knowledge is mandatory for every Muslim” (Al-Bayhaqi).
b) As a wife
The Qur'an clearly indicates that marriage is sharing between the two halves of the society, and that its objectives, beside perpetuating human life, are emotional well-being and spiritual harmony. Its bases are love and mercy.
Among the most impressive verses in the Qur'an about marriage is the following:“ And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect” (Qur'an 30:21).
According to Islamic Law, women cannot be forced to marry anyone without their consent.
“ Ibn Abbas reported that a girl came to the Messenger of God, Muhammad (peace and blessings of Allah be upon him), and she reported that he father had forced her to marry without her consent. The Messenger of God gave her the choice… (between accepting the marriage or invalidating it)” (Ibn Hanbal No. 2469). In another version,“ the girl said: Actually I accept this marriage but I wanted to let women know that parents have no right (to force a husband on them)” (Ibn Maja, No.1873).
Besides all other provisions for her protection at the time of marriage, it was specifically decreed that woman has the full right to her Mahr, a marriage gift, which is presented to her by her husband and is included in the nuptial contract, and that such ownership does not transfer to her father or husband. The concept of Mahr in Islam is neither an actual or symbolic price for the woman, as was the case in certain cultures, but rather it is a gift symbolizing love and affection.
The rules of married life in Islam are clear and in harmony with upright human nature. In consideration of the physiological and psychological make-up of man and woman, both have equal rights and claims on one another, except for one responsibility, that of leadership. This is a matter which is natural in any collective life and which is consistent with the nature of man.
The Qur'an states:“ And they (women) have rights similar to those (of men) over them, and men are a degree above them” (Qur'an 2:228).
Such a degree is Quiwama (maintenance and protection). This refers to that natural difference between the sexes which entitles the weaker sex to protection. It implies no superiority or advantage before the law. Yet, man's role of leadership in relation to his family does not mean the husband's dictatorship over his wife. Islam emphasizes the importance of taking counsel and mutual agreement in family decisions. The Qur'an fives us an example:“ . . . If they (husband wife) desire to wean the child by mutual; consent and (after) consultation, there is no blame on them . . .” (Qur'an 2:233).
Over and above her basic rights as a wife comes the right which is emphasized by the Qur'an and is strongly recommended by the Prophet (peace and blessings of Allah be upon him); kind treatment and companionship.
The Qur'an states:“. . . But consort with them in kindness, for if you hate them it may happen that you hate a thing wherein God has placed much good” (Qur'an 4:19).
Prophet Muhammad (peace and blessings of Allah be upon him) said:“ The best of you is the best to his family and I am the best among you to my family”.
“ The most perfect believers are the best in conduct and best of you are those who are best to their wives” (Ibn Hanbal, No.7396).
Behold, many women came to Muhammad's wives complaining against their husbands (because they beat them) - - those (husbands) are not the best of you.
As the woman's right to decide about her marriage is recognized, so also her right to seek an end for an unsuccessful marriage is recognized. To provide for the stability of the family, however, and in order to protect it from hasty decisions under temporary emotional stress, certain steps and waiting period should be observed by men and women seeking divorce. Considering the relatively more emotional nature of women, good reason for asking for divorce should be brought before the judge.
More specifically, some aspects of Islamic Law concerning marriage and divorce are interesting and are worthy of separate treatment
When the continuation of the marriage relationship is impossible for any reason, men are still taught to seek gracious end for it.
The Qur'an states about such cases:“ When you divorce women, and they reach their prescribed term, then retain them in kindness and retain them not for injury so that you transgress (the limits)” (Qur'an 2:231). (See also Qur'an 2:229 and 33:49).
c) As a mother
Islam considered kindness to parents next to the worship of God.
“ And We have enjoined upon man (to be food) to his parents: His mother bears him in weakness upon weakness...” (Qur'an 31:14). (See also Qur'an 46:15, 29:8).
Moreover, the Qur'an has a special recommendation for the good treatment of mothers:“ Your Lord has decreed that you worship none save Him, and that you be kind to your parents . . .” (Qur'an 17:23).
A man came to Prophet Muhammad (peace and blessings of Allah be upon him) asking:“ O Messenger of God, who among the people is the most worthy of my good company? The Prophet (peace and blessings of Allah be upon him) said, your mother. The man said then who else: The Prophet (peace and blessings of Allah be upon him) said, Your mother. The man said then who else? The Prophet (peace and blessings of Allah be upon him), Your mother. The man asked, then who else? Only then did the Prophet (peace and blessings of Allah be upon him) say, Your father” (Al-Bukhari and Muslim).
A famous saying of the Prophet is “ Paradise is at the feet of mothers” (In al'Nisa'I, Ibn-Majah, Ahmad).
“ It is generous (in character) who is good to women, and it is the wicked who insults them”.
3. The Economic Aspect
Islam decreed a right of which woman was deprived both before Islam and after it (even as late as this century), the right of independent ownership. According to Islamic Law, woman's right to her money, real estate, or other properties is fully acknowledged. This right undergoes no change whether she is single or married. She retains her full rights to buy, sell, mortgage or lease any or all her properties. It is nowhere suggested in the Law that a woman is a minor simply because she is a female. It is also noteworthy that such right applies to her properties before marriage as well as to whatever she acquire there after.
With regard to the woman's right to seek employment it should be stated first that Islam regards her role in society as a mother and a wife as the most sacred and essential one. Neither maids nor babysitters can possibly take the mother's place as the educator of an upright, complex-free, and carefully-reared children. Such a noble and vital role, which largely shapes the future of nations, cannot be regarded as "idleness".
However, there is no decree in Islam which forbids woman from seeking employment whenever there is a necessity for it, especially in positions which fit her nature and in which society needs her most. Examples of these professions are nursing, teaching (especially for children), and medicine. Moreover, there is no restriction on benefiting from woman's exceptional talent in any field. In addition, Islam restored to woman the right of inheritance, after she herself was an object of inheritance in some cultures. Her share is completely hers and no one can make any claim on it, including her father and her husband.
“ Unto men (of the family) belongs a share of that which parents and near kindred leave, and unto women a share of that which parents and near kindred leave, whether it a little or much - a determinate share” (Qur'an 4:7).
Her share in most cases is one-half the man's share, with no implication that she is worth half a man! It would seem grossly inconsistent after the overwhelming evidence of woman's equitable treatment in Islam, which was discussed in the preceding pages, to make such an inference. This variation in inheritance rights is only consistent with the variations in financial responsibilities of man and woman according to the Islamic Law. Man in Islam is fully responsible for the maintenance of his wife, his children, and in some cases of his needy relatives, especially the females. This responsibility is neither waived nor reduced because of his wife's wealth or because of her access to any personal income gained from work, rent, profit, or any other legal means.
Woman on the other hand, is far more secure financially and is far less burdened with any claims on her possessions. Her possessions before marriage do not transfer to her husband and she even keeps her maiden name. She has no obligation to spend on her family out of such properties or out of her income after marriage. She is entitled to the "Mahr" which she takes from her husband at the time of marriage.
An examination of the inheritance law within the overall framework of the Islamic Law reveals not only justice but also an abundance of compassion for woman
4. The Political Aspect
Any fair investigation of the teachings of Islam or into the history of the Islamic civilization will surely find a clear evidence of woman's equality with man in what we call today "political rights".
Both in the Qur'an and in Islamic history we find examples of women who participated in serious discussions and argued even with the Prophet (peace and blessings of Allah be upon him) himself, (see Qur'an 58:1-4 and 60:10-12).
During the Caliphate of Omar Ibn al-Khattab, a woman argued with him in the mosque, proved her point, and caused him to declare in the presence of people: "A woman is right and Omar is wrong".
Although not mentioned in the Qur'an, one Hadeeth of the Prophet is interpreted to make woman ineligible for the position of head of state. The Hadeeth referred to is roughly translated: "A people will not prosper if they let a woman be their leader." This limitation, however, has nothing to do with the dignity of woman or with her rights. It is rather, related to the natural differences in the biological and psychological make-up of men and women.
According to Islam, the head of the state is no mere figurehead. He leads people in prayers, especially on Fridays and festivities; he is continuously engaged in the process of decision-making pertaining to the security and well-being of his people. This demanding position, or any similar one, such as the Commander of the Army, is generally inconsistent with the physiological and psychological make-up of woman in general. It is a medical fact that during their monthly periods and during their pregnancies, women undergo various physiological and psychological changes. Such changes may occur during an emergency situation, thus affecting her decision, without considering the excessive strain which is produced. Moreover, some decisions require a maximum of rationality and a minimum of emotionality - a requirement which does not coincide with the instinctive nature of women.
Even in modern times, and in the most developed countries, it is rare to find a woman in the position of a head of state acting as more than a figurehead, a woman commander of the armed services, or even a proportionate number of women representatives in parliaments, or similar bodies. One can not possibly ascribe this to backwardness of various nations or to any constitutional limitation on woman's right to be in such a position as a head of state or as a member of the parliament. It is more logical to explain the present situation in terms of the natural and indisputable differences between man and woman, a difference which does not imply any "supremacy" of one over the other. The difference implies rather the "complementary" roles of both sexes in life
(May peace and blessings of God Almighty be upon him)
You may be an atheist or an agnostic; or you may belong to anyone of the religious denominations that exist in the world today. You may be a Communist or a believer in democracy and freedom. No matter what you are, and no matter what your religious and political beliefs, personal and social habits happen to be - YOU MUST STILL KNOW THIS MAN!
He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numberless social and political reforms, established a dynamic and powerful society to practice and represent his teachings, and completely revolutionized the worlds of human thought and action for all times to come.
HIS NAME IS MUHAMMAD, peace and blessings of Almighty God be upon him and he accomplished all these wonders in the unbelievably short span of twenty-three years.
Muhammad, peace and blessings of God Almighty be upon him was born in Arabia on the 20th of August, in the year 570 of the Christian era, and when he died after 63 years, the whole of the Arabian Peninsula had changed from paganism and idol-worship to the worship of One God; from tribal quarrels and wars to national solidarity and cohesion; from drunkenness and debauchery to sobriety and piety; from lawlessness and anarchy to disciplined living; from utter moral bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since!
The Encyclopedia Britannica calls him "the most successful of all religious personalities of the world". Bernard Shaw said about him that if Muhammad were alive today he would succeed in solving all those problems which threaten to destroy human civilization in our times. Thomas Carlysle was simply amazed as to how one man, single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades. Napoleon and Gandhi never tired of dreaming of a society along the lines established by this man in Arabia fourteen centuries ago.
Indeed no other human being ever accomplished so much, in such diverse fields of human thought and behavior, in so limited a space of time, as did Muhammad, peace and blessings of God Almighty be upon him. He was a religious teacher, a social reformer, a moral guide, a political thinker, a military genius, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these difficult departments of life.
The world has had its share of great personalities. But these were one sided figures who distinguished themselves in but one or two fields such as religious thought or military leadership. None of the other great leaders of the world ever combined in himself so many different qualities to such an amazing level of perfection as did Muhammad, peace and blessings of God Almighty be upon him.
The lives and teachings of other great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and the place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity today to reconstruct accurately and precisely the lives and teachings of those men.
Not so this man Muhammad, peace and blessings of God Almighty be upon him. Not only was he born in the fullest blaze of recorded history, but every detail of his private and public life, of his actions and utterances, has been accurately documented and faithfully preserved to our day. The authenticity of the information so preserved is vouched for not only by faithful followers but also by unbiased critics and open-minded scholars.
At the level of ideas there is no system of thought and belief-secular or religious, social or political-which could surpass or equal ISLAAM- the system which Muhammad peace and blessings of God Almighty be upon him propounded. In a fast changing world, while other systems have undergone profound transformations, Islaam alone has remained above all change and mutation, and retained its original form for the past 1400 years. What is more, the positive changes that are taking place in the world of human thought and behavior, truly and consistently reflect the healthy influence of Islam in these areas. Further, it is not given to the best of thinkers to put their ideas completely into practice, and to see the seeds of their labors grow and bear fruit, in their own lifetime. Except of course, Muhammad, peace and blessings of God Almighty be upon him, who not only preached the most wonderful ideas but also successfully translated each one of them into practice in his own lifetime. At the time of his death his teachings were not mere precepts and ideas straining for fulfillment, but had become the very core of the life of tens of thousands of perfectly trained individuals, each one of whom was a marvelous personification of everything that Muhammad peace and blessings of God Almighty be upon him taught and stood for. At what other time or place and in relation to what other political, social, religious system, philosophy or ideology-did the world ever witness such a perfectly amazing phenomenon?
Indeed no other system or ideology secular or religious, social or political, ancient or modern - could ever claim the distinction of having been put into practice in its fullness and entirety EVEN ONCE in this world, either before or after the death of its founder. Except of course ISLAAM, the ideology preached by Muhammad, peace and blessings of God Almighty be upon him which was established as a complete way of life by the teacher himself, before he departed from this world. History bears testimony to this fact and the greatest skeptics have no option but to concede this point.
In spite of these amazing achievements and in spite of the countless absolutely convincing and authentic miracles performed by him and the phenomenal success which crowned his efforts, he did not for a moment claim to be God or God's incarnation or Son - but only a human being who was chosen and ordained by God to be a teacher of truth to man kind and a complete model and pattern for their actions.
He was nothing more or less than a human being. But he was a man with a noble and exalted mission-and his unique mission was to unite humanity on the worship of ONE AND ONLY GOD and to teach them the way to honest and upright living in accordance with the laws and commands of God. He always described himself as A MESSENGER AND SERVANT OF GOD, and so indeed every single action and movement of his proclaimed him to be.
A world which has not hesitated to raise to Divinity individuals whose very lives and missions have been lost in legend and who historically speaking did not accomplish half as much-or even one tenth-as was accomplished by Muhammad, peace and blessings of God Almighty be upon him should stop to take serious note of this remarkable man's claim to be God's messenger to mankind.
Today after the lapse of some 1400 years the life and teachings of Prophet Muhammad, peace and blessings of God Almighty be upon him, have survived without the slightest loss, alteration or interpolation. Today they offer the same undying hope for treating mankind's many ills which they did when Prophet Muhammad, peace and blessings of God Almighty be upon him, was alive. This is our honest claim and this is the inescapable conclusion forced upon us by a critical and unbiased study of history.
The least YOU should do as a thinking, sensitive, concerned human being is to stop for one brief moment and ask yourself: Could it be that these statements, extraordinary and revolutionary as they sound, are really true? Supposing they really are true, and you did not know this man Muhammad, peace and blessings of God Almighty be upon him or hear about his teachings? Or did not know him well and intimately enough to be able to benefit from his guidance and example? Isn't it time you responded to this tremendous challenge and made some effort to know him? It will not cost you anything but it may well prove to be the beginning of a completely new era in your life.
Come, let us make a new discovery of the life of this wonderful man Muhammad, peace and blessings of God Almighty be upon him the like of whom never walked on this earth, and whose example and teachings can change YOUR LIFE and OUR WORLD for the better. May God shower His choicest blessings upon him!
The Islamic view of Jesus lies between two extremes. The Jews , who rejected Jesus as a Prophet of God, called him an impostor. The Christians, on the other hand, considered him to be the son of God and worship him as such. Islam considers Jesus to be one of the great prophets of God and respects him as much as Ibrahim (Abraham), Moses, and Mohammed. (Peace Be Upon Them) This is conformity with the Islamic view of the oneness of God, the oneness of Divine guidance, and the complementary role of the subsequent mission of God's messengers.
The essence of Islam - willing submission to the will of God - was revealed to Adam, who was passed it on to his children. All following revelations to Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were conformity with that message, with some elaboration to define the revelation between man and God, man and man, man and instructions. Thus, any contradictions among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions - Judaism, Christianity, and Islam - should not be an exception.
Although the Quran does not present a detailed life-story of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven, and passes judgements on the Christian beliefs concerning him. The Quranic account of Jesus starts with the conception of his mother, Mary, whose mother, the wife of Imran, vowed to dedicate her child to the service of God in the temple. When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her news of a son. We read the following dialogue in the Quran between Mary and the Angel:
"When the angel said, "Mary, god gives you a good tidings of a Word from Him whose name is messiah, Jesus, son of Mary, -high honoured shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous he shall be, "lord" said Mary "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will".
When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47)
In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary gave birth to her son, and how the Jesus accused her when she brought the child home:
"Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'Hoe shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up a live. "Maryam 19:29-33)
in the same chapter, following the above quotation, God assures Mohammed (PBUH) and through him the whole world, that what is told above is the TRUTH about Jesus (PBUH), although Christians might not accept it. Jesus is NOT the son of God: He was obviously enough, the son of Mary. The verses continue: "That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him, He nut says to it, 'Be, and it is. (Maryam 19:34-35)
After this strong statement about the nature of Jesus, God directed Mohammed (PBUH) to call the Christians to worship the one God: "Surely God is my God, and your God, so surely serve him. This is the straight path". (Maryam 19:36)
The rejection of the very idea of God having a son is restated later in the same chapter with even stronger words: "And they say, The All-merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-merciful as a servant" (Maryam 19:88-93)
The Quran recognizes the fact that Jesus had no human father, but this does not make him the son of God, or God himself. By this criterion, Adam would have been more entitled more entitled to be the son of God, because he had neither a father nor a mother, so the Quran draws attention to the miraculous creation of both in the following verses; " truly the likeness of Jesus, in God's sight is as Adam's likeness; He created him of dust, then He said upon him, 'Be' and hi was. (Al-Imran 3:59)
The Quran rejects the concept of Trinity God the Father, God the son, God the Holy Spirit - as strongly as it rejects the concept of Jesus as the son of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses Christians in the following verses from the Surrah entitled "An-Nisaa" (The Women)
People of the Book, do not go beyond the bounds in your religion, and say nought as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word (Fulfilment of his word (Fulfilment of His command, through the word "Be", for the creation of Jesus) that he committed to Mary, and a spirit originating from Him (was given life by God). So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He should have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian.
The Messiah will not disdain to be a servant of God, neither the Angels who are close to Him. Whosoever disdains to serve Him and walks proud, He will assuredly muster them to Him, all of them.
As for the believers, who do deeds of righteousness, we will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and walks proud, then He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper." (An-Nissa 4:171-173)
The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is presented in the Quran in the form of a dialogue, at the Day of Judgement, between the Almighty Jesus. All the Messengers and their nations will gather before God and He will ask the Messengers how they were received by their people and what they said to them. Among those who will be questioned is Jesus:
"And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God"? He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you would have known it, knowing what is within my heart, though I do not know your knowledge; you know the things unseen. I only said to them what you did commands me: "Serve God, my God and your God." (Al-Maida 5-116)
Given that the Quran denies the Trinity and the son ship of Jesus, what, according to the Quran, was the real mission of Jesus? The answer is that Jesus was a link in a long chain of Prophets and Messengers sent by God to various nations and societies whenever they needed guidance or deviated from his teachings of Moses and other Messengers. As he was miraculously supported by numerous miracles to prove that he was a Messengers from God. However, the majority of the Jews rejected his ministry.
In another verse of the Quran, Jesus confirmed the validity of the Torah which was revealed to Moses, and also conveyed he glad tidings of a final Messenger who follow him: "And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tiding of a Messenger who shall be the praised one."(As-Saff 61:6)
Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's name. Careful study of the New Testament shows that Jesus refers to the same Prophet in John 14:16-17: "And I will give you another Counsellor (ThProphet Mohammed). To be with you for ever, even the Spirit of Truth."
The usual explanation of this Prophecy is that the counsellor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: "Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counsellor will not come to you."
The characteristics of this counsellor, as can be derived from the prophecy, are that he will stay forever with the believers, he will glorify Jesus; and he will speak that he hears form God. All four characteristics apply to the Prophet Mohammed. He came six centuries after Jesus. He came six centuries after Jesus. He came with a universal and everlasting message, fulfilling the prophecy that the counsellor will stay forever with the faithful. He glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles not mentioned in the Bible's Old and New Testaments, as well as specific verses in the Quran show how the Prophet Mohammad is rejected by Jews and Christians out of prejudice and misunderstanding, rather that carefully study the Bible.
It is a sad fact of history that not many are following the "straight path" to which people were called by Jesus. He was only followed by a few disciples inspired by God to support him. The non-believers plotted - as they would against Mohammed, six centuries later - to kill Jesus. But God had better plan for him and his followers, as the Quran tells us:
"And when Jesus perceived their unbelief, he said 'Who will be my helpers in the cause of God? The apostles said, 'we are Gods helpers. We believe in God; so bear witness of our submission God, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness. 'And they devised, and God devised, and God devised, and God is the best of divisors. When God said, 'Jesus, I will take you to Me and will raise you to Me, and I will purify you (of the falsehoods) of those who do not believe. I will make your followers above the unbelievers till the Resurrection Day."(Al-Imran 3:52-55)
As the above verses indicate, Jesus was taken and raised to heaven. He was not crucified. It was certainly the plan of the enemies of Jesus to put him to death on the cross, but God saved him and someone else was crucified:
"And for their unbelief, and their uttering against Mary a grave false charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the Messiah of God"…yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him are surely in doubt the following of conjecture; and they did not kill him of certainty…no indeed; God raised him up to Him; God is Almighty, Allwise. There is not one of the people of the book but will assuredly believe him before his death, and on the Resurrection Day he will be a witness against them." (An-Nissa 4:156-159)
The Quran does not explain who was the person crucified instead of Jesus, nor elaborate on the Second Coming of Jesus. However, explanators of the Quran have always interpreted the last verse of the above quotation to mean that Jesus will believe in him before he dies. This understanding is supported by authentic sayings (Hadith) of the Prophet Mohammed may the peace and blessings of Allah him and upon all His Messengers.
Without a doubt, you have often heard the claim that Jesus is God, the second person in the "Holy trinity." However, the very Bible which is used as a basis for knowledge about Jesus and as the basis for doctrine within Christianity clearly belies this claim. We urge you to consult your own Bible and verify that the following conclusions are not drawn out of context:
1. God is All Knowing.....but Jesus was not
When speaking of the day of judgment, Jesus clearly gave evidence of a limitation on his knowledge when he said, "but of that day and hour knoweth no man, no, not the angels which are in Heaven, neither the son, but the Father." Mark 13:32, and Matt 24:36. But God knows all. His knowledge is without any limitations. That Jesus, of his own admission, did not know when the day of judgment would be, is clear proof that Jesus is not all-knowing, and that Jesus is therefore not God.
2. God is All Powerful.....but Jesus was not
While Jesus performed many miracles, he himself admitted that the power he had was not his own but was derived from God when he said, "Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do..." St. John 5:19. Again he said, "I can of mine own self do nothing: as I hear I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." St. John 5:30. But God is not only all-powerful, He is also the source of all power and authority. That Jesus, of his own admission, could do nothing on his own is clear proof that Jesus is not all-powerful, and that therefore Jesus is not God.
3. God does not have a God.....but Jesus did have a God.
God is the ultimate judge and refuge for all, and He does not call upon nor pray to any others. But Jesus acknowledged that there was one whom he worshipped and to whom he prayed when he said, "l ascend unto my Father and your Father, and to my God and your God." St. John 20:17. He is also reported to have cried out while on the cross, "My God, my God why hast thou forsaken me?" Matt 27:46. If Jesus were God, then couldn't this be read, "Myself, myself why hast thou forsaken me?" Would that not be pure nonsense? When Jesus prayed the Lord's prayer (Luke 11:2-4), was he praying to himself? When in the garden of Gethsemane he prayed, "O my Father, if it be possible, let this cup pass from me: Nevertheless not as I will but as thou wilt." Matt 26:36-39. Was Jesus praying to himself? That Jesus, of his own admission and by his own actions, acknowledged, worshipped, and prayed to another being as God is clear proof that Jesus himself is not God.
4. God is an invisible spirit.....but Jesus was flesh and blood
While thousands saw Jesus and heard his voice, Jesus himself said that this could not be done with God when he said. "No man hath seen God at any time." St. John 1:18. '"Ye have neither heard His voice at any time nor seen His shape." St. John 5:37. He also said in St. John 4:24. "God is a spirit and they that worship him must worship him in spirit and in truth." That Jesus would say that no one had seen or heard God at any time, while his followers both saw and heard him, is clear proof that Jesus was not God.
5. No one is greater than God and no one can direct Him but Jesus acknowledged someone greater than himself whose will was distinct from his own.
Perhaps the clearest indication we have that Jesus and God are not equal, and therefore not one and the same, come again from the mouth of Jesus himself who said in St. John 14:28, "My Father is greater than I." When someone referred to him as good master in Matt 19:17, Jesus responded, "Why callest thou me good? There is none good but one, that is God..." Furthermore, Jesus drew clear distinctions between himself and God when he said, "I proceeded forth and came from God, neither came I of myself but He sent me." St. John 8:42. Jesus gave clear evidence of his subordination to God, rather than his equality with God,when he said in Luke 22:42, "not my will but thine be done" and in St. John 5:30, "I seek not mine own will but the will of the Father which hath sent me." That Jesus would admit that he did not come into the world on his own initiative but was directed to do so, that he would acknowledge another being as greater than himself, and that he would negate his own will in deference to affirming the will of another, give clear proof that Jesus is not the Supreme One and therefore Jesus is not God.
Conclusion
The Church recognizes the Bible as the primary source of knowledge about God and Jesus. But since the Bible makes it clear that Jesus is not the Supreme Being and the Supreme Being is not Jesus, upon what basis have you come to believe otherwise?
My brother or sister, the belief that the Supreme Being is a Trinity is false and completely inconsistent with the words of Jesus as presented in the Bible. God is one, not three. He is a perfect unity.
If you are interested in the truth about God and your relationship to Him, we invite you to investigate the religion of Islam.
What is the word of God about Jesus:
A. Regarding Sonship of Jesus:
That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing he but says to it "Be", and it is. (Qur'an 19:34,35).
And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-Merciful a son; and it behoves not the All-Merciful to take a son. None is there in the heavens and earth but comes to the All-Merciful as a servant (Qur'an 19:88-93).
Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, "Be", and he was. (Qur'an 3:59).
People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers. and say not, 'Three', Refrain, better is it for you. God is only One God. Glory be on Him - that He should have a son! To Him belongs that which is in the heavens and on the earth, God suffices for a guardian. (Qur'an 4:171)
B. Regarding Jesus being God:
And when God said. 'O Jesus son of Mary,did you say unto men, "Take me and my mother as gods, apart from God?" He Said, 'To You be Glory! It is not mine to say what I have no right to. If I indeed said it, You knew it, knowing what is within my soul, and I do not know what is within Your soul; You know the things unseen. I only said to them what You did command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when You did take me to Yourself the Watcher over them; You are the witness of everything. (Quran 5:116,117)
C. Regarding Crucifiction of Jesus:
And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God'...yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed, God raised him up to Him; God is Almighty, All-Wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (Qur'an 4:156-159)
Excuse me!!
Would you stop for a moment?!
O...man...Haven't you thought-one day- about yourself ?
Who has made it?
Have you seen a design which hasn't a designer ?!
Have you seen a wonderful,delicate work without a worker ?!
It's you and the whole universe!..
Who has made them all ?!!
You know who ?.. It's "ALLAH",prise be to him.
Just think for a moment.
How are you going to be after death ?!
Can you believe that this exact system of the universe and all of these great creation will end in in nothing...just after death!
Have you thought, for a second, How to save your soul from Allah's punishment?!
Haven't you thought about what is the right religion?!
Read ... and think deeply before you answer..
It is religion of Islam.
It is the religion that Mohammad-peace upon him- the last prophet, had been sent by.
It is the religion that the right Bible- which is not distorted-has preached.
Just have a look at The Bible of (Bernaba).
Don't be emstional.
Be rational and judge..
Just look..listen...compare..and then judge and say your word.
We advise you visiting :
The prophet (sallallaahu 'alaihi wa sallam) used to say:
All actions are by intention, and every man shall have what he intended.
Note: You shouldn't say the intention by mouth cause it is Innovation
Make it in your heart
2- Takbeer
The First step to enter the prayer is Takbeer .. the prophet peace be upon him used to say:
Allaahu Akbar
This means:
Allah is the greatest
Notes :
1- You should raise your hands with the takbeer. Look at the picture
2- Then you should place your right arm on you left arm and place it overy our chest.
3- You should place the right arm on the back of your left palm, wrist and forearm
4- Then you should incline your head during prayer and fix your sight towards the ground .... as the Prophet peace be upon him do....
5- Be careful: When you start to pray don't look at the sky because it is forbidden as the Prophet peace be upon him said :" People must refrain from looking up at the sky in prayer, or their sight will not return to them (and in one narration: or their sight will be plucked away)
3- Opening Supplications
The prophet (sallallaahu 'alaihi wa sallam) used to say one of this opening Supplications, You can choose the easiest one for you:
You are Glorified, O Allaah, and Praised; Your Name is Blessed; Your Majesty is Exalted, and none has the right to worshipped but You.
2-Allah humma ba'id baynee wa bayna khatayana kama ba'adta baynal mashriqi wal maghribi, Allah humma naq-qinee min khatayaya kama yunaq-qath thuwabul abyadu minad danasi , Allah hum maghsilnee min khatayaya bil maee wath thalji wal bardi
This means:
O Allaah! Separate me (far) from my sins as you have separated (far) the East and West. O Allaah! Cleanse me of my sins as white cloth is cleansed from dirt. O Allaah! Wash me of my sins with water, ice and snow.
4- Recitation of Suratul Fatiha:
A'uzu bil-llahi minash shayta nir-rajeem
This means:
I seek refuge with Allaah from the Evil One, the Rejected
Bisimllah hir-rahman nir-raheem
This means:
In the Name of Allaah, the Most Merciful, the Bestower of Mercy
Alhamdu lil-lahi rab-bil 'alameen
This means:
Praise is only for Allah, Lord
Ar-Rahma nir-raheem
This means:
The Most Merciful, the Bestower of Mercy
Maliki yawmid-deen
This means:
Master of the Day of Judgment
Iyyaka na'budu wa iyyaka nasta'een
This means:
You alone we worship and u to you alone we pray for help
The way of those whom you have blessed .. Who have not desrved your anger, Nor gone astray
Ameeen
This means:
Oooh Allah please accept
Note:
1- The Prophet peace be upon him said : " No prayer is acceptable without the recitation of Fathiha "
2- In Zuhr and Asr you have to recite it quitly as Jaabir said : We used to recite behind the imaam in Zuhr and 'Asr: soorah al-Faatihah and another soorah in the first two rak'ahs, and soorah al-Fatihah in the last two."3- If you are praying in Jama'a then you should raise your voice when you are saying "Ameen "
4- Becarful :"The Prophet peace be upon him finished a prayer in which he was reciting loudly (in one narration: it was the dawn prayer) and said: Were any of you reciting with me just now?! A man said: "Yes, I was, O Messenger of Allaah". He said: I say, why am I contended with? "... This thing mean don't recite when the Imam is reciting.
4- Recitation after Suratul Fatiha:
The Prophet (sallallaahu 'alaihi wa sallam) would recite another soorah after al-Faatihah, making it long sometimes, and on other occasions making it short because of travel, cough, illness or the crying of infants
Let's take two examples of short Suras you can pray with the both every prayer till you learn another Sura's
Surat Al-Ikhlas (Number 112) A'uzu bil-llahi minash shayta nir-rajeen
This means:
I seek refuge with Allaah from the Evil One, the Rejected
Bisimllah hir-rahman nir-raheem
This means:
In the Name of Allaah, the Most Merciful, the Bestower of Mercy
Qul howa Allahu ahad
This means:
Say : he is Allah, the only one.
Allah hus-samad
This means:
Allah helps and does not need help
Lam yalid wa lam yulad
This means:
He does not produce a child, and he was not born of anyone
Walam yakul-lahu kufuwan ahad
This means:
There is no one equal to him
Surat An-Nas (Number 114) Qul a'uzubi rab-bin nas
This means:
Say : I seek refuge in the Sustainer of Mankind
Malikin nas
This means:
The Owner of Mankind
Ila hin-nas
This means:
Lord of Mankind
Min shar-ril waswa sil khan-nas
This means:
From the evil of the sneaking whisperer
Allazi yuwaswisu fee sudu rin-nas
This means:
Who whispers in the hearts of Mankind
Minal jin-nati wan-nas
This means:
(Whether he be) from among jinns or mankind
Note:
1- You have to read Sura after the Fatiha only in the first two Rak'a in the Zuhr or Asr but in Fajr,Maghrib and E'sha you just hear the Imam and you should't say it with him.
2- If you tried to memorize this two Suras but you failed .. then there is a permission to read Al-Fatiha only .. and in-Shaa-Allah your prayer is right
6- Bowing (Rukoo')
After completing his recitation, the prophet (sallallaahu 'alaihi wa sallam) would pause for a moment, then raise his hands in the way described earlier , say takbeer
Allaahu Akbar
This means:
Allah is the greatest
Notes:
1- You should raise your hands with the takbeer. Look at the picture
2- Be careful: When you start to pray don't look at the sky because it is forbidden as the Prophet peace be upon him said :" People must refrain from looking up at the sky in prayer, or their sight will not return to them (and in one narration: or their sight will be plucked away)
Then .. you make Ruku' and say :
Subhana Rabbi yal azim
This means:
How Perfect is my Lord, the Supreme!
Note:
Be careful:
The Prophet said : Verily, I have indeed been forbidden from reciting the Qur'aan in rukoo' or sujood. In the rukoo', therefore, glorify the Supremity of the Lord, Mighty and Sublime, in it; as for the sujood, exert yourselves in supplication in it, for it is most likely that you will be answered ...so it is forbidden to read Quran in Rukoo' or Sujood
7-Straightening up from Rukoo':
The prophet (sallallaahu 'alaihi wa sallam) would straighten up his back out of rukoo', saying :
Sami' Allah hu liman hamidah
This means:
Allaah listens to the one who praises Him
Then .. while he is still standing he would say :
Rab-bana wa lakal hamd
This means:
Our Lord, to You be all Praise
Note:
When you Straightening up from Rukoo': you would raise your hands like what we discribed early in the Takbeer.
8-Prostration (The sujud):
The prophet (sallallaahu 'alaihi wa sallam) would say takbeer:
Allaahu Akbar
This means:
Allah is the greatest
& go down into sajdah saying :
Subhana Rabbi yal a'la
This means:
How Perfect is my Lord, the Most High
Note:
1- You should say Subhana Rabbi yal a'la three times on each Sujud .
2- The right postion of Sujud:
a)You would support yourself on your palms [and spread them]
b)put his fingers together
c)point them towards the qiblah
d)Make your nose touch the ground cause the prophet said : There is no prayer for the one whose nose does not feel as much of the ground as the forehead
e)Put your knees and toes down firmly and point with the front of the toes towards the qiblah and put your heels together and keep your feet upright.
f)These are the seven limbs on which he (sallallaahu 'alaihi wa sallam) would prostrate: the palms, the knees, the feet, and the forehead and nose.
9-Rising from Sajdah:
The prophet (sallallaahu 'alaihi wa sallam) would raise his head from prostration while saying :
Allaahu Akbar
This means:
Allah is the greatest
Then you will sit in a specific postition and say:
Rabb ighfirlee wa irhamnee
This means:
O my Lord! Forgive me, and have mercy on me
Note:
1- The right position of sitting down:
The Prophet peace be upon him would lay his left foot along the ground and sit on it [relaxed].
2- You should stay a while in this sitting, cause the prophet peace be upon would sit straight on his left foot, upright, until every bone returned to its position.
10-The second Sajdah:
The prophet (sallallaahu 'alaihi wa sallam) would say takbeer:
Allaahu Akbar
This means:
Allah is the greatest
& go down into sajdah saying :
Subhana Rabbi yal a'la
This means:
How Perfect is my Lord, the Most High
11- The Second Rak'a:
The prophet (sallallaahu 'alaihi wa sallam) used to say Faatihah which we teach you how to say it in step number 3
& then do all the steps which the prophet peace be upon him did in the first Rak'a
Note :
When you rise up from Sujud to the second Rak'a you can rise up supporting one self with hand
12- The First Tashahud:
The prophet (sallallaahu 'alaihi wa sallam) would sit for Tashhud after finishing the second rak'ah and say :
At-Tahiy-yatu lil-lahi was-salawatu wat-tay yibatu, As-Salamy 'alika ay-yuhan-nabiy-yu wa rahma tullahi wa barakatu, As salamu 'alayna wa 'ala 'ibadil-la his-saliheen , Ash hadu al la ilaha illal lahu, wa ash hadu an-na Muhammadan 'abduhu wa rasuluh
This means:
All compliments, all physical prayer , and all monetary worship are for Allah. Peace be upon you, O Prophet, and Allah's mercy and blessings. Peace be on us and on all righteous slaves of Allah . I bear witness that no one is worthy of worship except Allah. I bear witness that Muhammad (peace be upon him ) is his slave and Messenger.
Note:
1- What is the right sit position in The first Tashahud? : In the Fajr there is only one Tashahud so it there is no first or second Tashahud so in the first Tashahud on the other prayers and in Al-Fajr Tashahud you would sit as you are setting between the two sujud, but if you can't sit in this way you can sit in any way you can, but this is the way the prophet used to sit.
2-While reading : " Ash-hadu .......... to : Abduhu wa rasuluh" a person should raise the index finger of the right hand slightly and returt it previous position after he had finished saying it.
13- The Second Tashahud
The prophet (sallallaahu 'alaihi wa sallam) would sit for the second Tashhud after finishing the last rak'ah and would say the first Tashuhud which is in step 12 and then say :
Allah humma sal-li 'ala Muhammadin wa 'ala aali Muhammadin, Kama sal-layta 'ala Ibraheema wa 'ala aali ibraheema innaka hameedum majeed, wa barik 'ala Muhammadin wa 'ala aali Muhammadin, Kama barakta 'ala Ibraheema wa 'ala aali ibraheema innaka hameedum majeed
This means:
This means: O Allah, send Grace and Honour on Muhammad (peace be upon him) and on the family and true followers of Muhammad (peace be upon him) just as you sent Grace and Honour on Ibrahim (peace be upon him) and on the family and true followers of Ibrahim (peace be upon him). Surely, you are praiseworthy, The Great . O Allah, send blessings on Muhammad (peace be upon him) and on the family and true followers of Muhammad (peace be upon him) just as you sent blessings on Ibrahim (peace be upon him) and on the family and true followers of Ibrahim (peace be upon him). Surely, you are praiseworthy, The Great .
Note:
1- What is the right sitting position in The second Tashahud ? : In the prayers like Zuhr, Asr, Maghrib and 'eisha, in the last rak'a you should sit in a position called "Iftirash" click here to see how you can sit in this position ... but if you can't sit in this way you can sit as you feel comfortable ...
2-While reading : " Ash-hadu .......... to : Abduhu wa rasuluh" a person should raise the index finger of the right hand slightly and returt it previous position after he had finished saying it.
14-Salution of Peace (The Tasleem):
Next, The prophet (sallallaahu 'alaihi wa sallam) would salute to his right saying:
As-Salamu 'alikum wa Rahmatul lah
This means:
Peace be on you and the mercy of Allah.
Next, The prophet (sallallaahu 'alaihi wa sallam) would salute to his left saying:
